Precarity explained to kids (a medley)
Cut, Pasted and Articulated (somewhat) by Aviv KruglanskiWhat does an immigrant worker and a downwardly mobile twenty-something have in common?
Pre-car-i-ous \pri-’kar-e-as\ adj [L precarius obtained by entreaty, uncertain—more at PRAYER] (1646)
1: depending on the will or pleasure of another
2: dependent on uncertain premises: DUBIOUS
3 a: dependent on chance circumstances. Unknown conditions, or uncertain develpoments
b: charactarized by a lack of security or stability that threatens with danger
Syn, see DANGEROUS
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July 27, 2006
Precarity and n/european Identity: an interview with Alex Foti
Precarity and n/european Identity: an interview with Alex Foti (Chainworkers)
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This interview took place in July 2004 at the Mill Squat in Amsterdam, during the period it was liberated from the destiny of selling ‘traditional’ Dutch parephenalia to tourists. Merijn Oudenampsen and Gavin Sullivan from the Greenpepper magazine spoke with Milano-based organiser Alex Foti - formerly of the Italian flexwork syndicate ChainWorkers (www.chainworkers.org) - about precarity, european labour conflict, and the spread of new syndicalist modes of subvertised collective action across Neuropa.
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Precarious Lexicon, by Alex Foti
Precarious Lexicon
by Alex Foti
From Greenpeppermagazine Precarity Issue
Precarity [Précarité/Precariedad/Prekärität/Precarietà]. Derived from the latin verb precor, precarity literally means being forced to beg and pray to keep one’s job. This neologism is a better translation than the synonym ‘precariousness’ for the social state of work and being in the age of high (and mortiferous) neoliberalism.
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Precarious Lexicon, by Precarias a la Deriva
Precarious Lexicon
Provisional European lexicon for free copy, modification, and distribution by the jugglers of life by some precarias a la deriva
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11 Precarious Ideas for a Biopolitical Sindicalism
11 Precarious Ideas for a Biopolitical Sindicalism
00. Introduction
To speak of precarious labor is to speak, to begin with, of half the workers in Argentina: those who work in the black economy. To continue, it is to speak of the multitudes of un- and undermployed who, despite working outside the wage relation, also produce a type of wealth which, in many cases, is directly linked to the survival of hundreds of thousands of people. To those must be added those who work under the so-called "garbage contract". Contracts for services, temporary, without recognition of minimum labor rights. Neither holidays nor vacations nor sick days. To those must be added, in addition, a multiple variety of grantees, volunteers, etc.
This is the precariat. The workers not recognized as such by outmoded conceptions that assign the condition of worker based on a type of contractual relation that is increasingly exceptional. Workers invisible to the State which does not recognize their rights and also to the majority of the unions, which do not permit them to affiliate or participate for themselves. This is the precariat today: the vast majority of the class that lives from its labor.
The precarization of labor, the permanent instability of the conditions of life profoundly alters the very notion of project of life in young workers. Our parents had project of life with contents distinct from those of our grand parents. The conditions of life for the one and for the other were distinct, but in both cases these conditions were relatively stable. For our generation it is not a matter of elaborating distinct contents but rather of reinventing the very notion of project of life. How to project when instability becomes a starting point? In what way can singular and collective trajectories be constructed that avoid remaining subject to dispersion and the aleatority of market flows? To reinvent the notion of project is a task that connects immediately with the task of reinventing the spaces of collective organization that allow us to materialize said projects.
What is sindicalism or what could sindicalism be after precarity? What type of transformations in its organization, in its dynamic and its modes of action would produce a union that wanted to stop neglecting the most significant portion of the present workforce? *1
This writing attempts to propose some precarious ideas, tools, and hypotheses that contribute to the labor of reinvention and relaunching that the worker organizations most committed to social change are attempting to carry forward. It is a matter above all else of a set of sketchs, fragments, or clues that will have value in as much as they are able to stimulate the collective process of debate and thought.
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